He (Mirza Qadiani) was never of a good character. I have published his entire letter in my books. Where Mirza Ghulam Qadiani clearly mentions that he used to consume opium regularly. There is a shop in Lahore called “E.Promer”, located in front of High Court on Mall Road. Presently, Hafiz Aminuddin is the owner of the shop.
In the past, it was an alcohol store. Mirza Ghulam Qadiani used to order tonic wine from this shop. He used to drink it. And then, behold Allah’s decree that such a person was followed by a community that published all of these letters diligently.
The book name is “Khutoot e Imam Banaam Ghulam” (The letters of Imam to Ghulam). This is the title page of the book which includes the letters in Mirza Ghulam Qadiani’s own handwriting. I have even published it. You can see it for yourself. Let’s read this letter and finish it.
In it Mirza Qadiani writes,
“My beloved brother, may Allah protect you, Assalam o Alaikum Wa Rahmatullah Hi Wa Barakatuhu”, writing to a person named Hakim Muhammad Hussain from Lahore.
He writes, “At this time, things are being sent through Mian Yar Muhammad. You may purchase the items yourself and buy a bottle of tonic wine, too from the E.promer shop. Please ensure it is tonic wine.”
Since his character was not good, just keep this in mind he says, “But ensure that it is tonic wine. The rest is fine. Wa Assalam, Mirza Ghulam Ahmad.” This is his signature.
Now, Qadianis don’t have the courage to speak or debate on these topics. The real issue of debate in his claim of prophethood and this is his character.
No matter how much a Mirzai or Qadiani tries, they will not engage in a discussion on the actual topic with you. They are trained for this. Their preachers and scholars are all instructed to divert the discussion away from the topic of whether he violated the concept of finality of prophethood or claimed his prophethood and character.
They are trained to steer the conversation towards the life or death of Jesus (A.S.) whether he is alive in the heavens or has passed away. They used the word “Wafat” (death) to mislead. They (Qadianis) claim that Esa (A.S.) did not ascend live to the heavens but passed away. This is where they will shift the debate.
Just remember this, never engage in such discussions with them. Scholars can handle it if they are prepared. I am telling you plainly if they ask,
“Is Hazrat Esa (A.S.) alive in the Heavens or has he passed away?”
What does it have to do with Mirza Qadiani becoming a Prophet?