A poet said:
“بات وہ کہیے کہ جس بات کے سو پہلو ہوں کوئی تو پہلو رہے بات بدلنے کے لیے“
Late Mirza Qadiani was the perfect image of this poem. As if the poet said this poem for Mirza Qadiani. If you consider any statement or any writing of Mirza Qadiani, then you will see a complete interpretation of this poem or a picture of a chameleon. You will read this article and decide for yourself that the late Mirza Qadiani had conflicting opinions on everything. Although he claimed:
اعلموا ان فضل اللہ معی وان روح اللہ ینطق فی نفسی (1)
Translation: “Know that the grace of Allah is with me and the Spirit of Allah is speaking with me.”
(Anjam Atham Page 176 Spiritual Treasures Volume 11 Page 176 by Mirza Qadiani)
Due to paucity of pages, only a few passages from Mirza Qadiani’s writings are presented in which complete contradictions are found. First, refer to Mirza Qadiani’s “Qeemti Ara” regarding the contradiction and see how he himself is caught in his trap.
(2) Two conflicting beliefs: “No wise and conscientious person can ever hold such two conflicting beliefs.”
(Removal of illusions page 239 of the above spiritual treasures volume 3 page 220 by Mirza Qadiani)
(3) Liar: “There is always contradiction in the words of a liar.”
(Braheen Ahmadiyya Appendix Part V page 111 following Ruhani Khazain Volume 21 page 275 by Mirza Qadiani)
(4) Man with a broken sense: “Everyone should think that the condition of this person is the condition of a man with a broken sense that he keeps an open contradiction in his words.”
(Haqirita al-Wahi page 191 of the above spiritual treasures volume 22 page 191 by Mirza Qadiani)
(5) Two contradictory things: “Two contradictory things cannot come out of one heart, because in such a way, either a person is called crazy or a hypocrite.”
(Sat Bachan p. 31 Ruhani Khazain Vol. 10 p. 143)
(6) Mad, Crazy and a Hypocrite: “There is no contradiction in the words of a truthful, wise and pure-hearted person. Yes, if someone is crazy and delusional or such a hypocrite that he mixes yes with yes as a compliment, his speech will indeed become contradictory.”
(Sat Bachan p. 30 following Ruhani Khazain Vol. 10 p. 142 by Mirza Qadiani)
In the words of Mirza Qadiani, the summary of the above-mentioned quotes is that the whose words (writings) contain contradictions, he is crazy, hypocritical, delusional and a liar. Let us look at Mirza Qadiani’s writings according to his own standards:
Dabat-Ul-Arz:
(7) The first stance: Dabat-ul-Arz refers to plague: “Then it was put in my heart that this is the plague and this is the disease of the earth, about which there is a promise in the Holy Qur’an.”
(Nazul al-Masih page 38 of the above spiritual treasures volume 18 pages 415, 416 by Mirza Qadiani)
(8) The second stance: Dabat ul-Arz refers to the scholars:
ان المراد من دابۃ الارض علماء السوئ
Translation: “Certainly, what is meant by Dabat-ul-Arz is the hundred scholars.”
(Hamamat al-Bashri p. 142 above Spiritual Treasures vol. 7 p. 308 by Mirz Qadiani)
Hazrat Maseeh (A.S)
(9) The first stance: From heaven: “In the hadith of Sahih Muslim, there is this word that when the Messiah descends from the sky, his clothes will be yellow in color.”
(Removal of illusions page 81 of the above spiritual treasures volume 3 page 142 by Mirza Qadiani)
(10) The second stance: Not from heaven:
“نحن مناظرون فی امر نزول المسیح من السمائ، ولا نسلم انہ ثابت من الکتاب والسنۃ۔“
“In some hadiths, the word of descent of Jesus Ibn Maryam is found, but it is not proved by the book and Sunnah that his descent will be from heaven.”
Sir Syed:
(11) The first stance: Sir Syed….. A denier: “I have written the name of Syed Ahmad Khan Sahib in the name of the deniers because they deny the inspiration of God and also the revelation that comes down from God and contains the greatness of the knowledge of the unseen.”
(Siraj Munir page 56 of Spiritual Treasures Volume 12 page 58 by Mirza Qadiani)
(12) The second stance: Sir Syed… the wise and the anthropologist: “The C.S.I of Sir Syed Ahmad Khan Sahab has published a testimony about me in his last days. From this, the Government may understand that this wise and humane person has changed my approach and attitude.”
(Kashf al-Ghita page 13 of the above spiritual treasures volume 14 page 189 by Mirza Qadiani)
Sir Syed, After Death:
(13) The first stance: Sir Syed…. Full of grace: In their time God created this heavenly chain. But because of his worldly honor, he did not see this series with an iota of greatness rather, he wrote in one of his letters to an acquaintance that this person who makes such a claim is a complete bastard and all his books are vain and useless and void and all his words are full of iniquity. However, Sir Syed Sahib was completely deprived of seeing even one of my small magazines from the beginning to the end. In his time of anger he was so intoxicated with worldly luxury that he crushed everyone under his feet and they used to show that they have such a high position in terms of worldly status that they have no second. Laughter and teasing were often his ways. When I once went to Aligarh, he laughed at me because of the same raunth, whose strong plant had been established in his heart, and said, “Come, I will become a devotee and you will become a mentor and go to Hyderabad and show some false virtues and I will praise. Then the state will give one lakh rupees because of its naivety. Two parts of it were mine and one part was yours. As if in this speech those thugs who are called sadhus declared me. There were many other such things which are useless to write now after his death.”
(Tariaq-ul-Qulub p. 339, 340 above Spiritual Treasures Vol. 15 p. 467, 468 by Mirza Qadiani)
(14) The second stance: Sir Syed…. Qadar Mardan Baad Az Murdan: Sir Syed Ahmad Khan Balqaba was such a brave and clever man who was diligent in these tasks. He considered it very important to write a rejection of this book even at the last moment and did not hesitate to send a memorial. If he were alive today he would support my opinion as he supported only my opinion about Sultan Rome and the dissenting opinion was highly disliked and objectionable. Now from where can we produce this senior political expert so that he also joins us in crying over the haste of this association. Truth is “قدر مرداں بعد از مُردن۔“
(Al-Balagh Page 54 Spiritual Treasures Volume 13 Page 425 by Mirza Qadiani)
The Plague
(15) The first stance: Desire of the Plague: “When the storm of iniquity arose, I asked God for a plague.”
(Nazul al-Masih p. 157 Ruhani Khazain vol. 18 p. 533 by Mirza)
(16) The second stance: Shelter from Plague: “It is also written in the Qur’an that those people used to ask for punishment themselves. The unfortunate do not say, “Pray that we may be guided.” They only ask for the plague. In fact, these people are duplicitous.”
(Appendixes, volume II, modern edition, page 549 by Mirza Qadiani)
Response to abuse:
(17) The first stance: Never responded to abuse:
وقد سبّونی بکل سبّ فمارددت علیہم جوابہم۔
Translation: “I was abused, but I did not respond.”
(Mawahib al-Rahman p. 18 following Spiritual Treasures Vol. 19 p. 236 by Mirza Qadiani)
(18) The second stance: The slur is reciprocated:
“I also admit that in the written debates against the opponents, some harshness was used in my words. But he is not initially harsh, but all those writings are written in response to very harsh attacks.”
(Kitab al-Bariya [Preface] Page 11 Spiritual Treasures Volume 13 Page 11 by Mirza Qadiani)
Grandmothers of Mirza Qadiani:
(19) The first stance: My grandmothers were among the Sadaat: “Although I am not an Alawite, I am from Bani Fatimah. Some of my grandmothers were among the famous and well-born Sadaat.”
(Nazul al-Masih p. 48 above Ruhani Khazain vol. 18 p. 426 by Mirza Qadiani)
(20) The second stance: My grandmothers were from Mughal family: “Our family, which is famously called the Mughal family, is an example of this prophecy, because although the truth is what God said that this family is of Persian origin, it is certain and evident that most of our mothers and grandmothers are Mughal. She is from a family and she is of Chinese origin, that is, a native of China.”
(Haqirita al-Wahi page 209 of the above spiritual treasures volume 22 page 209 by Mirza Qadiani)
Describe the needs:
(21) The first stance: In front of Allah:
“حاجتیں پوری کریں گے کیا تری عاجز بشر کر بیاں سب حاجتیں حاجت روا کے سامنے“
(Second page 157 by Mirza Qadiani)
(22) The second stance: In front of the British: “It is requested that the Government should consider a family which has been proved to be a faithful Jan Nisar family by continuous experience of fifty years and And in relation to which the honorable authorities of the government have always testified in their letters with a firm opinion that he has been a staunch benefactor and servant of the English government since ancient times. Act with great firmness and caution and research and attention towards this self-cultivated plant and indicate to your subordinate authorities that they too, considering the proven loyalty and sincerity of this family, should extend a special favor and kindness to me and my party and look with kindness. Our family did not hesitate to shed their blood and lives in the cause of English government and there is no difference now. Therefore, we have the right to request the full favors and special attention of the government in terms of our past services.”
(Kitab al-Baria page 13 following Spiritual Treasures volume 13 page 350 by Mirza Qadiani)
https://khatm-e-nubuwwat.org/mirza-qadiani-ki-tazadbaiyaniya-part-two/