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The meaning of distortion is to change the original words and write something else. Each brick of the rotten building of Qadiani fitnah is made of mud of distortion. Some of the developments of Mirza Qadiani’s distortions are listed below.

Distortion of Hadith:

(1) “It was mentioned in the hadiths that the promised Messiah will come at the beginning of the century. And he will be the Mujaddid of the fourteenth century.”

(Braheen-i-Ahmadiyyah Part V p. 188 above Spiritual Treasures Vol. 21 p. 359, 360 by Mirza Qadiani)

There is no such hadith in the books of hadiths. Mirza Qadiani has cited this (false) hadith from his side.

(2) “But it was certain that the prophecies of the Holy Qur’an and the Hadiths were fulfilled in which it was written that the promised Messiah would suffer at the hands of the Islamic scholars when he appeared. They will declare him an infidel, and fatwas will be issued for his murder, and he will be severely insulted, and he will be considered as an outcast from the circle of Islam and a destroyer of religion.”

(Arbain 3 p. 17 above Ruhani Khazain vol. 17 p. 404 by Mirza Qadiani)

There is no such text in the entire Qur’an and the collection of hadiths, even the word “Promised Messiah” will not be found in the Qur’an and the books of hadiths. The Qadiani gentlemen must be impartial and consider this aspect why there is no mention of Mirza Qadiani’s name or city etc.

If I hadn’t created you…

لولاک لما خلقت الافلاک۔ (3)

Translation: “(O Mirza) If it were not for you, I would not have created the heavens.”

(Tazikrah Collection of Revelations and Inspirations page 525, Volume IV, by Mirza Qadiani)

Everyone knows that this hadith is Qudsi and its examples are only the Holy Prophet, may God bless him and grant him peace, while the accursed Mirza Qadiani applies this hadith to himself. This means that Allah Ta’ala addresses Mirza Qadiani and says, O Mirza, if I had not created you, I would not have created the heavens and the earth and everything in them. The necessary result of this is that as many prophets and great saints came to the world and they were granted high status, all this happened with the guidance of Mirza Qadiani. That is, all the Prophets and Saints are parasites and Zallah Raba of Mirza Qadiani. According to the Qadiani belief, it also includes the Holy Prophet (PBUH). (Nauzu Billah)

Distortion in Durood Sharif

Durood Sharif of Muslims:

اللھم صلّ علٰی محمد و علٰی اٰل محمد کما صلیت علٰی ابراہیم و علٰی اٰل ابراہیم انک حمید مجید۔ اللّٰھُمّ بارک علٰی محمدٍ و علٰی اٰل محمدٍ کما بارکت علٰی ابراہیم و علٰی اٰل ابراہیم انک حمید مجید

Darood of Qadiani:

اللھم صلّ علٰی محمد و احمد و علٰی ال محمد و احمد کما صلیت علٰی ابراہیم و علٰی اٰل ابراہیم انک حمید مجید۔ اللّٰھُمّ بارک علٰی محمد و احمد و علٰی ال محمد و احمد کما بارکت علٰی ابراہیم و علٰی اٰل ابراہیم انک حمید مجید۔

(Nauzu Billah)

This Darood Sharif is written on page 16 of Zia-ul-Islam Press, Qadian, and Ahmad (Mirza Ghulam Ahmad) is added in underlined words. The program of distorting Islam and the competition of Al-Ibrahim and Al-Muhammad, the position of Mirza Ghulam Ahmad’s family?

صلی اللہ علیک و علٰی محمد (4)

(Tazkirah Collection of Revelations page 661, 4th edition by Mirza Qadiani)

(5) O Muhammad, peace be upon him, the chosen Messiah of the chain, may God’s blessings and peace be upon you.

(Nauzu Billah)

(Sirat al-Mahdi Volume III page 208 by Mirza Bashir Ahmad Ibn Mirza Qadiani)

اللھم صلی علی محمد و علی عبدک المسیح الموعود (6)

(Daily Al-Fazl Qadian, 31 July 1937, page 5, column 2)

Translation: O Allah, send blessings and peace upon Muhammad, peace and blessings of Allah be upon him, and upon your servant the Promised Messiah (Mirza Qadiani).

(Nauzu Billah)

Peace and blessings on Mirza Qadiani:

اے امام الوریٰ سلام علیک مہ بدر الدجیٰ سلام علیک (7)

مہدی عہد و عیسیٰ موعود احمدؐ مجتبیٰ سلام علیک

مطلعِ قادیان پہ تو چمکا ہو کے شمس الہدیٰ سلام علیک

تیرے آنے سے سب نبی آئے مظہر الانبیاء سلام علیک

مسقط وحی مہبط جبرئیل سدرۃ المنتہیٰ سلام علیک

مانتے ہیں تیری رسالت کو اے رسول خدا سلام علیک

ہے مصدق تیرا کلام خدا اے میرے میرزا سلام علیک

تیرے یوسف کا تحفہ صبح و مسا ہے درود و دعا سلام علیک

(Poem by Qazi Muhammad Yusuf Qadiani, Daily Al-Fazl Qadiyan, Volume 7, Issue No. 100, dated June 30, 1920)

(Nauzu Billah)

Qadiani’s reply to the objection of salutations on Mirza Qadiani:

(8) Mirza Ghulam Ahmad Qadiani has made the following claim in his book Arbaeen No. 2: Some ignorant people also object to me that this person’s group applies the phrase علیہ الصلوٰۃ والسلام to him and it is forbidden to do so. The answer to this is that I am the Promised Messiah and saying Salat or Salam to others is on the one hand, the Holy Prophet himself said that whoever meets him, should say my Salam to him. The word Salat wa Salam is written. Then, when the Prophet (PBUH) said this word about me, the Companions said, rather, God said, then why did it become haram for my congregation to say this phrase about me?

(Nauzu Billah)

(Arbain no. 2 p. no. 6, the above spiritual treasures vol. 17 p. 349 by Mirza Qadiani)

Misrepresentation in the writing of Hazrat Mujadad alif Sani:

Imam Rabbani Sahib, in the second volume of his books, in the book “Panjah Wekum”, it is clearly written that even a non-prophet is honored by the dialogues and addresses of Hazrat Ahadit and such a person is known as Muhaddith.

(Braheen Ahmadiyya p. 630 following Spiritual Treasures Vol. 1 p. 652 by Mirza Qadiani)

This passage is written by Mirza Qadiani in his book “Tofah Baghdad”:

(10)

وقال المجدد الامام السرہندی الشیخ أحمد رضی اللّٰہ عنہ فی مکتوب یکتب فیہ بعض الوصایا الی مریدہ محمد صدیق: اعلم أیھا الصدیق! أن کلامہ سبحانہ مع البشر قد یکون شفاھا و ذلک لأفراد من الانبیاء وقد یکون ذلک لبعض الکمل من متابعیھم، واذ اکثر ھذا القسم من الکلام مع واحد منھم یسمی محدثا۔‘‘

(Gift of Baghdad pg. 21 (margin) above Spiritual Treasures vol. 7 pg. 28 by Mirza Qadiani)

But when Mirza Qadiani claimed prophethood, he distorted the letters of Mujaddid Alif Sani and recorded as follows:

(11) “Mujaddid Sahib Sirhindi has written in his letters that although some people of this Ummah are reserved for the dialogue and address of God and will remain reserved until the Day of Resurrection, but the person who is honored with this dialogue and address in many ways and many affairs If the unseen be revealed to him, he is called a prophet.”

(Haqiqat al-Wahi p. 390 above Spiritual Treasures Vol. 22 p. 406 by Mirza Qadiani)

See, Mujaddid alif Saniwrites that the one who has many dialogues is a “Muhaddith”. Mirza Qadiani in his books “Braheen Ahmadiyya” and “Tofah Baghdad” also wrote the same with reference to Hazrat Mujaddid alif Sani that the one who talks a lot is called “Muhaddith” but when he himself claimed prophethood, so, in his book “Haqiqul Al-Wahi” he wrote with reference to Mujaddid Sahib that the one who talks a lot is called “Nabi”.

Now you decide for yourself that Mirza Ghulam Ahmad Qadiani writes the same reference three times. He writes “Muhadith” in “Braheen Ahmadiyya” and “Tofha Baghdad” while the same passage is written by Mirza Ghulam Ahmad Qadiani as Nabi in “Haqiqat al-Wahhi”. Calling “Muhaddith” “Prophet” is not just a mistake, but a clear and open malice.

Hazrat Maulana Noor Muhammad Khan Sahib Madrasa Madrasa Mazahir Uloom Saharanpur had challenged all the Qadianis of the world by quoting this passage in his book “Kazbat-e-Mirza” on page 21 published by Khawaja Electronic Press Delhi in May 1933: Mirza Ghulam Ahmad Qadiani has acted with the boldness of criminal treachery in the text of Hazrat Mujaddid Sahib, the world of knowledge will recite the curse and hatred on him till the Day of Resurrection and will “repay” the curse to the soul of Mirza Ghulam Ahmad Qadiani. Can any Ghulmdi dare to separate his leader from the line of liars by showing the written text in the letters of Imam Rabbani?

According to Hazrat Maulana Allah Wasaya Madzalah: The challenge that was given to the Qadianis sixty-six years ago remains the same. The Qadian Ummah could not and will not remove the accusation of betrayal and misconduct from the late Mirza Qadiani. Can a liar and dishonest person be a prophet? This is a place of reflection for the Qadian Ummah.