For the word KHATAM, he has of course given 40 examples, but surprisingly he has not given a single quote from the books of Mirza Qadiani !!! Isn’t it strange? Ask them what did Mirza Ghulam mean by the word Khatam? Because at the end of the day it is Mirza who had disagreed with the entire Ummah. Despite all these references that he had given, entire Ummah of Holy Prophet Muhammad SAAW was united in the meaning of KHATAM-UN-NABIYEEN in the ayah of Quran as signifying the Finality of Propethod of Syedna Muhammad SAAW. Why? Because Holy Prophet SAAW had qualified it in many of His Ahadith that He is the Last Prophet as evident in the article by Syed Maududi.
If we scan the books of Mirza Qadiani, we find the following qoutes from his books which clearly highlight what did Mirza understand by this word ‘KHATAM’:
1) KHATAM-UL-WALAD – the Last Son!
“I WAS KAHTAM-UL-WALAD (Seal of Son) FOR MY FATHER. NO CHILD WAS BORN AFTER ME.” (Braheen Ahmadiyya part 5, Roohani Khazain, vol. 21 p. 113)
2) KHATAM-UL-ANBIYAH – THE LAST PROPHET
“Some of the prophecies in the early books of God regarding Hazrat Eisa AS have similar meaning to this prophecy (of Mirza) in which it is mentioned that Jews will not accept him. As has also been mentioned in Injeel with reference to these prophecies that the stone they had rejected was in fact the corner stone, that is, He (Eisa Ibne MARYAM) WAS THE KHATAM-UL-ANBIYAH FOR THE ISRAELITE PROPHETS ……..similarly God has told me that they reject you but I will make you KHATAM-ul-KHULAFA.” (Braheen Ahmadiyya part 5, Roohani Khazain vol.21 p.267)
3) KHATAM-UL-KHULAFA – The Last Khalifa
“ACCORDING TO SPIRITUALITY I AM THE KHATAM-UL-KHULAFA IN ISLAM, JUST AS MASEEH IBNE MARYAM IS THE KHATAM-UL-KHULAFA IN ISRAELITE CHAIN.” (Kishtee-e-Nooh, Roohani Khazain vol.19 p.17)
Above quotations from the books of Mirza Ghulam Ahmad Qadiani, clearly proves that by the word ‘KHATAM’ Mirza Ghulam Ahmad meant ‘FINAL’ or something which has been sealed.
http://alhafeez.org/rashid/khatam.html#Qadiani%20Deception%20No.1