According to Islamic teachings, the chain of prophethood and messengership began with Sayyidna Adam and ended with Sayyid al-Anbiya Khatam al-Mursaleen, Hazrat Muhammad
ﷺ
. After that, anyone who claims prophethood is out of the realm of Islam. Prophethood is not whoredom, it is Wahbi, that is, Allah Almighty has blessed whomever He wills with prophethood and messengership. No matter how pious and pious a person is, he cannot become a prophet and islamic. According to the teachings, the chain of prophethood and revelation has ended. Anyone who claims that revelation is sent to him will be the Dajjal, a liar, and a liar. The Ummah Muhammadiyah will never consider him as a Muslim. This is not a self-made decision of the Ummah Muhammadiyah, but it is the decision of the righteous language of the Prophet Muhammad
ﷺ
. Mirza Ghulam Ahmad Qadiani was a prophet, he had the privilege of talking to Allah and receiving inspiration. From the beginning of Mirza Qadiani’s claim of prophethood, the scholars of every school of thought played a role in refuting and criticizing it. In particular, the services of the Ahl al-Hadith scholars and the scholars of the Radio Bandi school of thought in refuting Qadianism are unforgettable. The first fatwa takfir against the Qadiani sect was written by Maulana Muhammad Hussain Batalvi, which was signed by nearly two hundred scholars of all branches of the sub-continent. The most successful debates against this sect were fought by Shaykh-ul-Islam Maulana Nasaullah Amritsari, who was unanimously defeated by Qadiyan. After the partition of the country, the pen of Maulana Muhammad Hanif Nadvi, the first Muslim theologian, came into action to declare this misguided sect as a minority in Pakistan. Fought with the pen of All these scholars belonged to the Ahl al-Hadith sect. Scholars have been trying to refute Qadianism in different ways. Most of the scholars have criticized the Qadianites by accounting for the beliefs of Mirza Ghulam Ahmad Qadiani. The book under comment “History of Mirza” is the authorship of Fatih Qadian Sheikhul Islam Maulana Sanaullah Amritsari. In this short book, instead of a debate style, in the light of the right references in history, Mirza Ghulam Ahmad Qadiani’s circumstances are Sahih Musadiqa Azuladat. Deaths have been recorded. This book was first published in 1919 and the current edition is its fourth edition, which was published in 1973 by Shaykh al-Hadith Maulana Attaullah Hanif, the founder of Al-Muktab al-Salfiyyah, after possible investigation of some references. MA.
TAREEKH E MIRZA
