A poet said:
“بات وہ کہیے کہ جس بات کے سو پہلو ہوں کوئی تو پہلو رہے بات بدلنے کے لیے“
Late Mirza Qadiani was the perfect image of this poem. As if the poet said this poem for Mirza Qadiani. If you consider any statement or any writing of Mirza Qadiani, then you will see a complete interpretation of this poem or a picture of a chameleon. You will read this article and decide for yourself that the late Mirza Qadiani had conflicting opinions on everything. Although he claimed:
اعلموا ان فضل اللہ معی وان روح اللہ ینطق فی نفسی (1)
Translation: “Know that the grace of Allah is with me and the Spirit of Allah is speaking with me.”
(Anjam Atham Page 176 Spiritual Treasures Volume 11 Page 176 by Mirza Qadiani)
Due to paucity of pages, only a few passages from Mirza Qadiani’s writings are presented in which complete contradictions are found. First, refer to Mirza Qadiani’s “Qeemti Ara” regarding the contradiction and see how he himself is caught in his trap.
(2) Two conflicting beliefs: “No wise and conscientious person can ever hold such two conflicting beliefs.”
(Removal of illusions page 239 of the above spiritual treasures volume 3 page 220 by Mirza Qadiani)
(3) Liar: “There is always contradiction in the words of a liar.”
(Braheen Ahmadiyya Appendix Part V page 111 following Ruhani Khazain Volume 21 page 275 by Mirza Qadiani)
(4) Man with a broken sense: “Everyone should think that the condition of this person is the condition of a man with a broken sense that he keeps an open contradiction in his words.”
(Haqirita al-Wahi page 191 of the above spiritual treasures volume 22 page 191 by Mirza Qadiani)
(5) Two contradictory things: “Two contradictory things cannot come out of one heart, because in such a way, either a person is called crazy or a hypocrite.”
(Sat Bachan p. 31 Ruhani Khazain Vol. 10 p. 143)
(6) Mad, Crazy and a Hypocrite: “There is no contradiction in the words of a truthful, wise and pure-hearted person. Yes, if someone is crazy and delusional or such a hypocrite that he mixes yes with yes as a compliment, his speech will indeed become contradictory.”
(Sat Bachan p. 30 following Ruhani Khazain Vol. 10 p. 142 by Mirza Qadiani)
In the words of Mirza Qadiani, the summary of the above-mentioned quotes is that the whose words (writings) contain contradictions, he is crazy, hypocritical, delusional and a liar. Let us look at Mirza Qadiani’s writings according to his own standards:
English:
(7) The first stance: Does not speak English: “There are some English inspirations and I don’t know English. I am completely unfamiliar with this street, I do not know even a single word but unusually the following revelations took place. I love you. I am with you. I Shall Help You. I Can That I Will Do. We Can Wait We Will Do. Page 480, 481. God is coming by his army. Page 484. He is with you to kill enemy. Page 484. The days shall come then God shall help you, glory be to this lord. GUARD MACRAOF EARTH ANDHON. Page 522. Do All Men Should Be Angry But God Is With You He Shall Help You. Words of God cannot exchange. All Men Should Be Angry But God Is With You He Shall Help You.”
(Nazul al-Masih page 140 above Ruhani Khazain volume 18 page 516 by Mirza Qadiani)
(8) The second stance: Studied English: “At that time, with the help of Maulvi Elahi Bakhsh, who was the chief editor of madrasas. (Now the name of this post is District Inspector of Schools). A madrassa was established for the clerks of the court to teach English at night. Dr. Ameer Shah Sahib, who is currently an assistant surgeon pensioner, was appointed as the teacher. Mirza Sahib also started English and read a couple of English books.”
(Sirat al-Mahdi Volume 1 page 155 by Mirza Bashir Ahmad MA Ibn Mirza Qadiani)
My Teacher:
(9) The first stance: I had many teachers: “During my childhood, I was educated in such a way that when I was six or seven years old, a Persian teacher was kept as a servant for me, who taught me Quran Sharif and some Persian books and the name of this elder was Fazl Elahi and when I was about ten years old, an Arabic teacher Maulvi Sahib was appointed for my training, whose name was Fazl Ahmad. I believe that since my education was an early seeding of God’s grace, so the first word in the names of these teachers was also Fazal. Maulvi Sahib, who was a pious and honorable man, he continued to teach very attentively and diligently and I read some books and some grammar rules from him and then when I was seventeen or eighteen years old, I agreed to study with another Maulvi for a few years. His name was Gul Ali Shah. He was also appointed by my father as a servant to teach in Qadian, and from the last mentioned Maulvi Sahib I have acquired syntax and logic and wisdom etc. popular sciences as far as Allah Almighty willed and I read some medical books from my father and he was a very skilled doctor in the art of medicine.”
(Kitab al-Bariya Rouhani Khazain Volume 13 Pages 179 to 181 by Mirza Qadiani)
(10) The second stance: I don’t have a teacher: Our Prophet (PBUH) and like other prophets did not learn the external knowledge from any teacher but Hazrat Isa (AS) and Hazrat Musa (AS) were sitting in schools and Hazrat Isa (AS) read the whole Torah from a Jewish teacher. Therefore, in the same sense that our Prophet (peace be upon him) did not learn from any teacher, God himself became the teacher and first God called you Iqra. That is, read. Therefore you received all religious instruction under the training of a God and the religious information of other prophets came from human beings as well. Therefore, the name of the coming one, Mahdi, is an indication that the coming one will get the knowledge of religion from God and will not be a disciple of any teacher in the Qur’an and Hadith. So I can swear that this is my situation. No one can prove that I have read even one lesson of Qur’an or Hadith or Tafsir from any human being. Or has taken the discipleship of a commentator or Muhaddith.”
(Days of Peace page 168 above Spiritual Treasures Volume 14 page 394 by Mirza Qadiani)
Inspiration:
(11) The first stance: Inspiration in his own language: “This is completely unreasonable and absurd that a person’s original language may be one and inspiration may be in another language which he cannot even understand because in it suffering is worthless and benefited by an inspiration that is beyond human understanding.”
(Cishma Marafat page 209 Roohani Khazain volume 23 page 218 by Mirza Qadiani)
(12) The second stance: Inspiration in other languages: “Some inspirations come to me even in languages that I don’t know anything like English or Sanskrit or Hebrew etc.”
(Nazul al-Masih p. 59 following Ruhani Khazain vol. 18 p. 435 by Mirza Qadiani)
Inspirational Books:
(13) The first stance: The inspired books did not change: “To say that those books are transformative. His statement is not reliable. Such a thing will be said by those who are not aware of the Holy Qur’an”.
(Chishma Marafat page 75 above Spiritual Treasures volume 23 page 83 by Mirza Qadiani)
(14) The second stance: Inspirational books have changed: “Every person knows that the Holy Qur’an never claimed to be reconciled with the Gospel or the Torah, but rather described these books as distorted, flawed and incomplete.”
(Thafi al-Bala p. 19 above Ruhani Khazain vol. 18 p. 239 by Mirza Qadiani)
(15) “The truth is that those books had become like trash by the time of the Prophet ﷺ and many lies were mixed in them, as it has been said in many places in the Holy Qur’an that those books are distorted and do not remain true to their originals.”
(Cishma Marafat p. 255 above Spiritual Treasures Vol. 23 p. 266 by Mirza Qadiani)
Hazrat Maseeh:
(16) The first stance: Hazrat Maseeh modest, meek and humble: “Hazrat Masih was such a modest, meek, humble and selfless servant of God that he did not even allow anyone to call him a good man.”
(Braheen Ahmadiyya page 104 (margin) The following spiritual treasures volume 1 page 94 by Mirza Qadiani)
(17) The second stance: Hazrat Maseeh alcoholic, kababi: “Jesus could not say good things about himself because people knew that this person is a drunkard and this bad behavior does not appear after godliness, but from the beginning, so the claim of godliness is a consequence of drunkenness.”
(Sat Bachan p. 172 above Ruhani Khazain Vol. 10 p. 296 by Mirza Qadiani)
Lud:
(18) The first stance: Lud a village: “Then Hazrat Ibn Maryam will start looking for Dajjal and will catch him at the gate of Lud, which is one of the villages of Bait al-Maqdis, and kill him.”
(Removal of illusions page 220 of the above spiritual treasures volume 3 page 209 by Mirza Qadiani)
(19) The second stance: Lud, vain quarrellers: “Then finally on the door Lud will be killed. Lud refers to those who quarrel unnecessarily.”
(Removal of Illusions, p. 730 of Ruhani Khazain Vol. 3, p. 492, 493 by Mirza Qadiani)
(20) The third stance: Lud, refers to Ludhiana:
اوّل بلدۃٍ بایعنی الناس فیھا اسمھا لدھیانہ۔ وھی اوّل ارضٍ قامت الاشرار فیھا للاھانۃ۔ فلما کانت بیعۃ المخلصین۔ حربۃ لقتل الدجال اللعین۔ باشاعۃ الحق المبین۔ اشیر فی الحدیث ان المسیح یقتل الدجال علٰی باب اللد بالضربۃ الواحدۃ فاللد ملخص من لفظہ لدھیانہ کما لا یخفی علی ذوی الفطنۃ۔
(Al-Hadi page 92 following Ruhani Khazain Volume 18 page 341 by Mirza Qadiani)
(Translation): “The first pledge of allegiance was given to me in Lodhana, which was a weapon (weapon) to kill the Dajjal. That is why it is mentioned in the hadith that the promised Messiah will kill the Dajjal in Bab Lad. So Lad is actually short for Ludhiana.”
Dear readers! You reviewed the contradictory statements of the late Marz Qadiani. You have read in the beginning that according to Mirza Qadiani, a person who holds two contradictory things is demented, insane or a hypocrite. In the light of this fatwa of Mirza Qadiani, his position becomes clear automatically.
؎ ہم بھی قائل تیری نیرنگی کے ہیں یاد رہے اوگرگٹ کی طرح رنگ بدلنے والے
https://khatm-e-nubuwwat.org/mirza-qadiani-ki-tazadbaiyaniya-part-three/