Name and lineage of Mirza Qadiani:
Mirza Qadiani himself writes introducing himself.
- Now my biographies are like this, my name is Ghulam Ahmad, my father’s name is Ghulam Murtaza, my grandfather’s name is Atta Muhammad. (Treasures Vol. 22 p. 137)
- He writes about his nation that our nation is Mughal Barlas
- He writes about his date of birth that I was born in 1839 or 1840 during the last period of the Sikhs and I was sixteen or seventeen years old in 1857 (Khazain Vol. 13 p. 177).
Birth Status:
While describing the circumstances of his birth, Mirza Qadiani has also stripped his mother’s veil of chastity where his pride has been scattered. had come out and my head was stuck in his feet.
(Treasures Vol. 15 p. 479)
Readers, you will not find such indecency in the world that came out, came out like describing your birth through words, then the side is that it is in the legs of the sister. And what was the need for explanation of Mirza’s saying that it came out of the stomach? Is there a child in any part other than the stomach?
A loyal family of Englishmen:
Mirza Qadiani was self-cultivated by the British and his family was British. Mirza Qadiani, while introducing his family, writes:
“My father, my family has been devoted and loyal to the British Government from the beginning, and the honorable officers of the Government and the English have accepted that this family is perfectly well-wishers.” The government is English.
(Collection of Advertisements Vol. 9, 10)
Childhood of Mirza Qadiani:
Just as the youth of the Prophets (peace be upon them) is pure and worthy of being followed, so is the childhood, separated from ordinary children, very dignified and free from all kinds of blood and games, but the childhood conditions of this pretended prophet of Qadian are typical of the street neighborhood. Have passed away from stray children too.
childhood name:
Mirza Qadiani’s son Bashir Ahmad MA mentions Mirza Qadiani’s childhood name and writes that: Mirza Qadiani’s initial name was Dasundi but he was also called Sindhi. (Sirat al-Mahdi, Part I, p. 36)
hit the bird:
Mirza Qadiani was also fond of hunting as a child, but what was the way to fulfill the hobby? Mirza Qadiani’s son Bashir Ahmed MA writes while mentioning it.
Mother Sahiba said that Hazrat Sahib used to catch birds in Hoshiarpur as a child and if he could not find a knife, he used to slaughter them with a reed.
(Sirat al-Mahdi, Part I, p. 36)
Chapar swimmer:
Mirza Qadiani was also fond of swimming as a child. During the rainy season, when all the filth of Qadiani was washed away in the rains and gathered around Qadiani, Mirza Qadiani used to swim for a long time in this dirty water. Therefore, Mirza Qadiani’s son writes:
Hazrat Sahib (Mirza Qadiani) He said that I used to swim so much as a child that at one time I used to swim around the whole of Qadian. Khaksar states that during the rainy season, so much water accumulates around Qadian that Qadian becomes an island.
(Sirat al-Mahdi, Part I, p. 276)
Salt and sugar:
Mirza Qadiani had a tendency to steal from the beginning, so he had a childish habit of stealing even in his childhood. Mirza Qadiani’s son Bashir Ahmad writes:
Hazrat Sahib used to say that once some children told me to go and bring sweets from home. I came home and without asking anyone took out the white sack in my pockets and put a handful in my mouth on the way, my tail stopped and it hurt a lot because that sack was sweet. It was not, but it was ground salt.
Bread and ashes:
Mirza Qadiani’s temperament was stubborn and obstinate like normal children, so Mirza Qadiani’s boy writes.
Once when he was a child, Hazrat Sahib asked his mother to eat something with bread. She might have mumbled something and asked him to take it. He said sternly, “Go and eat from the ashes.” Hazrat Sahib put ashes on the bread and sat down.
(Sirat al-Mahdi, Part I, p. 245)
Readers! Look at wisdom and obedience. When the mother willingly gave what she liked, stubbornness and refusal, but also took the ashes out of anger.
A few corners of Mirza Qadiani’s childhood have been placed in front of you. On the contrary, look at the childhood of the Saints of Allah. Their childhood is also full of knowledge, wisdom, piety, purity and fear of God. implies but the reverse is the case here.
The youth of Mirza Qadiani:
It is well-known that youth is crazy and many people are intemperate in their youth, but for those who are destined to be God’s servants, their youth is obedience and obedience, worship and mathematics, morals and attributes, trust and honesty, intellect. Wisdom is a combination of moral, academic and practical virtues, but on the contrary, Mirza Qadiani’s youth was full of blood and play, debauchery and immorality. Therefore, the incident of Mirza Qadiani taking up a job in his youth is very interesting and very interesting. Refers to internal affairs.
Mirza Qadiani’s son writes: “My mother narrated to me that once when Hazrat Sahib (Mirza Qadiani) went to collect the pension of your grandfather, Mirza Imam Din also followed him when he received the pension. After doing this, he tricked you and took you out of Qadian instead of bringing you here and there. When you had spent all the rupees, he either left you and went somewhere else. They did not come home and since your grandfather wanted you to get employed somewhere, you were employed in the Deputy Commissioner’s office in Sialkot city for a low salary .
“And it so happened that during those days you went out of Qadian for a few days due to the taunts of your family and went to Sialkot and took up residence and also got a job in District Kachhari for livelihood.
Dear readers! According to the statement of Mirza Qadiani’s wife, Mirza Imam Din seduced Mirza Qadiani and then cheated and stole all the pension money. also claims that I received prophethood in my mother’s womb, so what is the meaning of entertaining and deceiving a villager like Imam Din in such a situation.
And then Mirza Qadiani going around with Imam Deen and wasting all his wealth in doing things here and there and then not even coming home because of this shame. And honesty is very clear. A person who squanders the trust money in errands and who is scolded by his parents for wandering, can we expect this piety and good fortune from him and is such a person worthy of being called a gentleman.
Religious harassment on the job:
The time of Mirza Qadiani’s Sialkot job was when the British government was established in the Indian subcontinent, which was engaged in efforts to weaken the faith of Muslims in various ways, as a result of which the Christian priests were engaged in the propagation of Christianity. Discussions were held from time to time. Mirza Qadiani also started flirting with people of different religions during his employment in Sialkot when he became known, so Mirza Qadiani’s son Bashir Ahmad MA writes:
During his employment in Sialkot, sometimes a person named Nasrullah Mirza Sahib used to have religious discussions with the Christian headmaster of the mission school.
(Sirat al-Mahdi, Part I, p. 256)
But Mirza Qadiani often had to face loss in such conversations, and this is the time when Mirza Qadiani met some European missionaries and Christian officers. Seeing this, he offered to become an approved eye of the British government. On page 15 of Sirat Masih Mouwad, there is a mention of Mirza’s meeting with the in-charge of the British Intelligence Sialkot Mission, Mr. Reuzand Mabutler.