It is necessary that I read it to you in detail. I’ll now read each reference for you, to ensure no one says, Qadri Sahab made these statements without proof. There is no need to read the text on the claim of Mujaddadiyat at length, but keep in mind that in Silsila-e-Tasanif Ahmadiyya, Vol 3, page 33, he stated,
“O people I inform you all that Allah has sent me as a Mujaddid of the 14th century and appointed me to revive the faith in this dark era.” This was his first claim.
Next, he put forward the claim of Muhaddasiyat (a recipient of divine communication) in his books and then moving forward. We come to the relevant topic, the claim of being the Mahdi. He said, “I am Imam Mahdi.”
This is recorded in Tazkira-tush-Shahadatain, on page 2, where he said, “That last Mahdi, who receives guidance directly from God during the time of decline and corruption of Islam, and was to convey this heavenly convenant to humanity, the Mahdi foretold by the Prophet 1300 years ago is none other than me.”
Later he claimed, “I am Masih Ibn e Maryam in similarity, not in actuality.”
This is in Tabligh e Risalat, Vol 2, page 21, where he said, “I do not claim to be Jesus, nor I believe in the concept that he will return, but my claim is merely that I am like him.”
After this he stated, “I am the actual Maseeh.” This is in four references, Kashti e Nuh, page 69, Braheen e Ahmadiyya Vol 4, page 556, Fath e Islam, page 15 and Braheen e Ahmadiyya volume 4, page 696. I am reading all four passages together. He said, “The awaited Jesus is none other than me.”
He said, “For two years, I was Maryam, nurturing in a hidden state, and after two years passed, the spirit of Jesus was infused into me.” These claims are in his books. Listen carefully, after these reference, I will bring you to the end.
He said that, “The spirit of Jesus Christ was infused into my womb. I became pregnant metaphorically, and I remained pregnant, which was not more than ten months, then through revelation I transformed into Jesus from Mary. In this way, I have become Jesus, the son of Mary.”
And there are many claims like this, and in the end, when he claimed himself to be Muhammad Mustafa (PBUH) (Nauzu Billah). In Kalima e Fasl, his son Mirza Basheer Ahmad writes,
“There is no distinction left between the Mirza (Promissed Messiah), and the Noble Prophet (PBUH); their existence and command are the same; therefore, Allah has again sent down Prophet Muhammad in Qadian.” Nauzu Billah. This is on page 104.
In Akhbar Fasl, July 17, 1922, he wrote, I am mentioning the context that perhaps in future times, they may remove it. In this statements it is written that, “This is absolutely true, every person can progress from being small to great, and can attain a great rank, and even surpass Muhammad Mustafa (PBUH).” (ASTAGFIRULLAH)
Then his blasphemous claims exceeded to the length, he states, “The verse, Muhammad is the Messenger of Allah. And those with him are firm with the disbelievers was revealed in my honor.”
In his book, Ek galti ka Izala, page 4, book Roohani Khazain, Vol 18, page 2007, he was asked, ‘Why don’t you create a new Kalimah?’ If you claim to be a prophet, he said, this is ‘LA ILAHA ILLALAH MUHAMMADUR RASOOLULLAH’. In Kalimah, the referred Prophet (Muhammadur Rasoolullah) is indeed me. What is the need to create a new Kalimah?”
He then said, in Khutbah Ilhamia, page 182, Book Ruhani Khazain, Volume 6, page 271 and 272, he said that, “The Prophet Muhammad PBUH came twice, once in the 5th millennium and then in the 6th millennium. The first revival occured in Mecca, and the second revival took place after the sixth thousand years. And since he came again after a thousand years, his spiritually has increased in the present years. Therefore, rank that was present at that time is now in my form, higher than the previous one.”
Nauzu Billah