Effect Meditation:
Under Qadiani diseases, Mirza Qadiani Kamaraqi is written from Qadiani writings. But apart from this confession, Mirza Qadiani’s meditation is clear from his movements, habits and mannerisms.
The Story of the Stick:
Mirza Qadiani’s boy writes that once Hazrat Sahib held his stick to Mian Muhammad Ali Lahori, when after some time Muhammad Ali Lahori gave that stick to Mirza Sahib, he looked carefully at the stick and asked whose it was, then he was told. On this, Mirza Qadiani said,
“Well, we thought it was yours.”
(Sirat al-Mahdi Volume 1 p. 227)
The Dog and the Shoe:
Food and dog: Once Mirza Sahib was busy writing when the maid brought food and put it in front of him and told him to leave. Couldn’t walk. (It is not known why dogs came and went to Mirza Qadiani so often, perhaps because the soul is like an angel.
Inverted feet in straight shoes and upright in reverse:
Mirza Qadiani had such a strong sense that even Mirza could not do the work which a person of ordinary understanding could easily do. A few interesting examples are presented. Mirza Qadiani’s son writes that: Mirza Sahib could not recognize the upside-down shoes when wearing shoes, but sometimes he would wear upside-down shoes. His mother (Mirza’s wife) also made marks to identify the upside-down shoes, but despite this, They used to wear it upside down (Zakawat Ho Tawaisi Ho) (In particular, Sirat Al-Mahdi Vol. I, p. 53) Upside-down straight socks: Sometimes when wearing socks, the heel would not be downwards, but upwards. (Sirat al-Mahdi Vol. 2 p. 58)
Up Down Button:
Mirza Qadiani’s son writes: Many times the button of one kaj was inserted into another kaj. (Sirat al-Mahdi, vol. 2, p. 58) Similarly, the buttons of the Sadri were attached to the collars of the coat. (Sirat al-Mahdi p. 126 c. 2)
Don’t get killed:
Mirza Sahib used to say after eating that we do not even know what was cooked and what we have eaten. (Yes, Naqil had a good knowledge of medicines that increase strength) (Sirat al-Mahdi, Vol. 2, p. 131) Sometimes he used to mention a servant in the form of absenteeism, even though he was with him. (Sirat al-Mahdi Vol. 2, p. 77) Sometimes it would happen that a person, for example, was about to go to Bhairah, so they would inquire from that person the same things that they had inquired before. (Al-Fasl Qadian, January 3, 1931, p. 6)
Readers! This is the mental state of Mirza Qadiani, can such a rational person be able to live among human beings, and can such a person with a weak mind become a guide, a leader of a human herd, and such a person with a weak mind and a weak mind is a divine revelation. And inspiration can distinguish between satanic?