Mirza Ghulam Ahmad Qadiani, the false claimant of prophethood and prophethood of the depressed Qadiyan, was a very cowardly, weak-hearted and cowardly person. But he was very fond of being brave like Sheikh Chili. When the vapors of wonder and melancholy ascended his mind, he would become enraged, and whatever name or title he remembered, he would clothe it with the garb of inspiration and fit it upon himself. Among such names, one of his names is “Amin Mulk Jai Singh Bahadur”. Mirza Qadiani writes about his bravery:
(1) “And we are not such that death should turn us from the path of God, and even if we are wounded or slaughtered in the path of God.”
(Braheen Ahmadiyya Part V (Supplement) Page 153 above Ruhani Khazain Volume 21 Page 321 by Mirza Qadiani)
(2) “We God’s messengers and servants are never cowards, but true believers are also not cowards.” Cowardice is a sign of weakness of faith.”
(Appendixes, Volume IV, Page 286, Modern Edition by Mirza Qadiani)
There is a poem by Mirza Qadiani:
(3) It is not good to challenge that which belongs to God.
(Braheen Ahmadiyya Part 5 Page 101 Ruhani Khazain Volume 21 Page 131 by Mirza Qadiani)
(4) Mirza Qadiani says: “And with me are God’s guardians who protect me from my enemies.”
(Khutba Al-Hamiyyah p. 64 above Spiritual Treasures Vol. 16 p. 110, 111 by Mirza Qadiani)
(5) Mirza Qadiani further said: “There is a prediction of God Almighty about me in the proofs of Ahmadiyya that I will be saved from the plans of murder and so on.”
(Haqiq al-Wahhi page 234 above spiritual treasures volume 22 page 234 by Mirza Qadiani)
(6) Mirza Bashir Ahmad, the son of Mirza Qadiani, writes: “And from God you were given a fear before which even the bravest enemy would tremble and you were endowed with a miraculous beauty and grace.”
(Sirat al-Mahdi Volume 1 Page 138 by Mirza Bashir Ahmad MA)
The above references show that:
(1) Mirza Qadiani was as brave as the Sikhs.
(2) Mirza Qadiani was not a coward because cowardice is a sign of weakness of faith.
(3) Mirza Qadiani was not a coward because cowardice is a sign of weakness of faith.
(4) Mirza Qadiani was a lion and it is not good to challenge a lion..
(5) Mirza Qadiani was also promised by Allah Ta’ala that he would be saved from plans of murder etc.
(6) The guardians of God protected Mirza Qadiani.
(7) According to Mirza Bashir Ahmad, Mirza Qadiani was given such fear by God that even the biggest enemies used to tremble before him.
Let us see now that Mirza Qadiani was really brave, bold and fearless? Did he fully believe in his inspirations? And did he fulfill what he said?
On the one hand Mirza Qadiani claims that he is a lion and it is not good to challenge a lion. And on the other hand,
The fear of Hazrat Pir Meher Ali Shah Golarvi and the Pathans who came with him
Mirza challenged Hazrat Peer Mehr Ali Shah Golrovi to a debate, so Peer Sahib accepted it on all the terms of Mirza. But when Mirza Qadiani came to know that Mr. Pir Sahib was coming to Lahore for the debate, his hands and feet swelled and he did not come to the debate on the appointed date and ran away showing his back. He later made the following excuse:
(07) “And I would have reached Lahore anyway, but I have heard that most of the ignorant frontiersmen of Peshawar are with Pir Sahib.” And in the same way, most of the low-class and low-spirited people of Lahore are walking around in the streets abusing like masts and also the anti-maulvi is preaching with great enthusiasm that this person should be killed. So, in this case, how is it appropriate to go to Lahore without any proper arrangement?”
(Collection of advertisements, Volume II, page 461, updated by Mirza Qadiani)
On the one hand, Mirza Qadiani preaches that cowardice is a sign of weakness of faith and on the other hand
Advise Muslims to adopt cowardice
The Qadiani often propagandize that Mirza Qadiani responded to the false doctrines of Christianity and thus earned the Cross of the Cross. Let us see what Mirza Qadiani advises those working against the false doctrines of Christianity:
(08) “Also think that the religion of priests is a royal religion. Therefore our literature should require us to think of our religious freedom as a parasitical freedom, and thus to be convinced of the beneficence of the clergy to some extent. If the government pays them back, how much will we deserve to pay back. If the green trees (i.e. Christianity: az Mawulf) are cut, then what is the basis of the dry ones (i.e. Islam: az Mawulf). Will we be able to hold a pen in such a case? So be wise and take the parasitic freedom as a booty and pray to this benevolent government who saw all the subjects with one eye.
(Al-Balagh page 24 of the above spiritual treasures volume 13 page 392 by Mirza Qadiani)
On the one hand, there is a claim that according to Mirza Bashir Ahmad, Mirza was given fear by God that even the biggest enemies started to tremble in front of him. And Mirza’s own condition was this.
I myself was scared before the earthquake
(09) “And the coming earthquake that I warned others about, I warned you before them and my tents have been pitched in the garden for almost a month now.” I did not go back to Qadian.” (Collection of advertisements, volume II, page 649, modernized by Mirza Qadiani)
On the one hand, it is claimed that no power in the world could have diverted Mirza Qadiani from any work even if he was injured or slaughtered and on the other hand
In the court of the British Deputy Commissioner
(10) who live in the Punjab and India and other countries and also for others a declaration that a case under section 107 of the Criminal Code against me and Maulvi Abu Saeed Muhammad Hussain Batalvi editor on the publication of the Sunnah Court J. M Doi Sahib was filed in Deputy Commissioner District Gurdaspur. It was decided on Friday, 24th February 1899, that the parties were made to sign the notices of this article that in future no party should predict death etc. against any of their opponents. No one should call anyone a disbeliever, Dajjal, Mufti, or liar. No one should call anyone for marriage.”
(Collection of advertisements, volume II, page 299, modernized by Mirza Qadiani)
My repentance from future prophecy
(11) “And it has been a while since we have published this pledge that we will not predict death etc. in favor of any opponent.”
(Collection of advertisements, volume II, page 300, updated by Mirza Qadiani)
On the one hand, according to Mirza Qadiani, he was also promised by Allah Almighty that he would be saved from plans of murder etc. and on the other hand.
The reason for not performing Hajj is the fear of being killed
On one occasion Mirza Qadiani was objected that if you are the Promised Messiah, why don’t you go for Hajj? So he replied that I am in danger of my life. Lest people kill me on occasion. Therefore, saving life is a duty. Then he made a strange move and added:
(12) “All Muslim scholars should first write a confession that if we perform Hajj, they will all repent at our hands and enter our congregation and become our disciples.” If they write it down and make an affidavit, then we will perform Hajj.”
(Appendixes Volume 5 Page 248, New Edition, by Mirza Qadiani)
On the one hand, there is a claim that God used to protect Mirza Qadiani, on the other hand.
Police guard for fear of opponents
(13) “Hazrat Mother Sahiba narrated to me that when Hazrat Sahib first professed Christianity and visited Delhi and a discussion with Maulvi Nazir Hussain was proposed, there was a strong clamor of opposition in the city at that time. So, Hazrat Sahib had arranged with the police officers and had appointed a policeman to guard the house by paying a salary on his behalf. This policeman was Punjabi. Apart from this, many Ahmadis were staying with Hazrat Sahib in Mardana.”
(Sirat al-Mahdi Volume 2 Page 64 by Mirza Bashir Ahmad MA)
Guard dog
(14) “Dr. Mir Muhammad Ismail narrated to me that the Promised Messiah had once kept a donkey dog to protect his house. He was tied to the door and his name was Shiro. It was supervised by the children or late Mian Qudratullah Khan Sahib who was the gatekeeper of the house.
(Sirat al-Mahdi Volume 3 Page 298 by Mirza Bashir Ahmad)