Question
If a close relative is a Qadiani, is it permissible to go to his house and eat food from his house?
Answer
If a close relative is a Qadiani, he should be invited to religion and explained; So that he becomes a Muslim and if he does not understand, it is not permissible to have relations with him and to go to his house and eat food from his house. Only God knows
For more details, refer to the fatwa on the following links:
Hidayah of Qadiani
Inviting Qadiani to feast
Matching with Qadiani and not describing the Dajjal of Mirza Qadiani in terms of it
Rule of the Qadianis in the Islamic State
Dua for guidance from Qadiani / reading from Qadiani teacher and salutations to him
Hidayah of Qadiani
Question
My uncle is a Qadiani, what is the order of the sacrifices given by him? Give it to a poor person or give it to someone who uses the goods of the Qadianis?
Answer
The Qadiani sect is under the command of Zandiq, it is not permissible to have relations and connections with them; Therefore, you should not accept gifts from them, because the order of the gift given by them is that if they bring Islam, their gifts will be usable, and if God wills, they die in that state or the Muslim country. If they go somewhere else, their gift will be invalid. But there is a fear of establishing a relationship with them in receiving a gift from them; Therefore, do not accept gifts from them, and if they have received gifts before that, they should return them; So that they do not associate with them or give to a poor person. However, continue to pray for them that Allah may guide them and grant them the success of Islam.
“یجب الإیمان بالأنبیاء علیهم السلام بعد معرفة معنی النبي. (وقوله) وأما الإیمان بسیدنا علیه الصلاة والسلام، فیجب بأنه رسولنا في الحال، وخاتم الأنبیاء والرسل، فإذا آمن بأنه رسول، ولم یؤمن بأنه خاتم الرسل لا ینسخ دینه إلی یوم القیامة لا یکون مؤمناً“. (بزازیة علی الهندیة ۶/ ۳۲۷)
“It is obligatory to believe in the prophets, peace be upon them, after knowing the meaning of the prophet. (And his saying) As for belief in our master, peace and blessings be upon him, it is obligatory that he is our messenger at the present time, and the seal of the prophets and messengers. So if one believes that he is a messenger, and does not believe that he is the seal of the messengers, his religion will not be abrogated until the Day of Resurrection, then he is not a believer.” (Bazzaziya on the Indian 6/327)
“أما الإیمان بسیدنا علیه الصلاة والسلام فیجب بأنه رسولنا في الحال، وخاتم الأنبیاء والرسل، فإذا آمن بأنه رسول ولم یؤمن بأنه خاتم الأنبیاء لا یکون مؤمناً“. (مجمع الأنہر ۲/ ۵۰۶)
“As for belief in our Master, peace and blessings be upon him, it is necessary that he is our Messenger at the present time, and the Seal of the Prophets and Messengers. So if one believes that he is a Messenger but does not believe that he is the Seal of the Prophets, then he is not a believer.” (Majma’ al-Anhar 2/506)
الدر المختار وحاشية ابن عابدين (رد المحتار) (4/ 249)
Al-Durr Al-Mukhtar and Ibn Abidin’s Commentary (Reply of the Confused) (4/249)
“(وَ) اعْلَمْ أَنَّ تَصَرُّفَاتِ الْمُرْتَدِّ عَلَى أَرْبَعَةِ أَقْسَامٍ: فَـ (يَنْفُذُ مِنْهُ) اتِّفَاقًا مَا لَا يَعْتَمِدُ تَمَامَ وِلَايَةٍ، وَهِيَ خَمْسٌ: (الِاسْتِيلَادُ وَالطَّلَاقُ وَقَبُولُ الْهِبَةِ وَتَسْلِيمُ الشُّفْعَةِ وَالْحَجْرُ عَلَى عَبْدِهِ) الْمَأْذُونِ. (وَيَبْطُلُ مِنْهُ) اتِّفَاقًا مَا يَعْتَمِدُ الْمِلَّةَ وَهِيَ خَمْسٌ: (النِّكَاحُ، وَالذَّبِيحَةُ، وَالصَّيْدُ، وَالشَّهَادَةُ، وَالْإِرْثُ. وَيَتَوَقَّفُ مِنْهُ) اتِّفَاقًا مَا يَعْتَمِدُ الْمُسَاوَاةَ، وَهُوَ (الْمُفَاوَضَةُ) أَوْ وِلَايَةٌ مُتَعَدِّيَةٌ (وَ) هُوَ (التَّصَرُّفُ عَلَى وَلَدِهِ الصَّغِيرِ. وَ) يَتَوَقَّفُ مِنْهُ عِنْدَ الْإِمَامِ وَيَنْفُذُ عِنْدَهُمَا كُلُّ مَا كَانَ مُبَادَلَةَ مَالٍ بِمَالٍ أَوْ عَقْدِ تَبَرُّعٍ كَـ (الْمُبَايَعَةِ) وَالصَّرْفِ وَالسَّلَمِ (وَالْعِتْقِ وَالتَّدْبِيرِ وَالْكِتَابَةِ وَالْهِبَةِ) وَالرَّهْنِ (وَالْإِجَارَةِ) وَالصُّلْحِ عَنْ إقْرَارٍ، وَقَبْضِ الدَّيْنِ؛ لِأَنَّهُ مُبَادَلَةٌ حُكْمِيَّةٌ (وَالْوَصِيَّةُ)، وَبَقِيَ أَمَانُهُ وَعَقْلُهُ، وَلَا شَكَّ فِي بُطْلَانِهِمَا. وَأَمَّا إيدَاعُهُ وَاسْتِيدَاعُهُ وَالْتِقَاطُهُ وَلُقَطَتُهُ فَيَنْبَغِي عَدَمُ جَوَازِهَا، نَهْرٌ. (إنْ أَسْلَمَ نَفَذَ، وَإِنْ هَلَكَ) بِمَوْتٍ أَوْ قَتْلٍ (أَوْ لَحِقَ بِدَارِ الْحَرْبِ وَحُكِمَ) بِلَحَاقِهِ (بَطَلَ) ذَلِكَ كُلُّهُ، (فَإِنْ جَاءَ مُسْلِمًا قَبِلَهُ) قَبْلَ الْحُكْمِ (فَكَأَنَّهُ لَمْ يَرْتَدَّ) وَكَمَا لَوْ عَادَ بَعْدَ الْمَوْتِ الْحَقِيقِيِّ، زَيْلَعِيٌّ، (وَإِنْ) جَاءَ مُسْلِمًا (بَعْدَهُ وَمَالُهُ مَعَ وَارِثِهِ أَخَذَهُ) بِقَضَاءٍ أَوْ رِضًا“.
“(And) know that the actions of the apostate are of four types: (What is invalid from him) by agreement is that which does not depend on the completion of guardianship, and they are five: (Procreation, divorce, accepting a gift, handing over the right of pre-emption, and placing his slave under guardianship) who has been authorized. (And what is invalid from him) by agreement is that which depends on the religion, and they are five: (Marriage, slaughtering, hunting, testimony, and inheritance. And what is based on equality is suspended from it) by agreement, which is (negotiation) or transitive guardianship (and) it is (disposition over his young son. And) everything that is an exchange of money for money or a donation contract such as (a sale) and exchange is suspended from it with the Imam and is valid with them. And the Salam (and the emancipation and the management and the writing and the gift) and the mortgage (and the lease) and the settlement based on an admission, and the collection of the debt; Because it is a legal exchange (and the will), and his security and his mind remain, and there is no doubt about their invalidity. As for depositing it, having it deposited, picking it up, and finding it, it should not be permissible, Nahr. (If he converts to Islam, it is valid, and if he perishes) by death or murder (or goes to the land of war and it is ruled) that he has gone (it is void) all of that, (and if he comes as a Muslim before him) before the ruling (it is as if he had not apostatized) and it is as if he returned after the actual death, Zayla’i, (and if) he comes as a Muslim (after him and his money is with his heir, he takes it) by a judgement or by consent.”
الدر المختار وحاشية ابن عابدين (رد المحتار) (4/ 250)
Al-Durr Al-Mukhtar and Ibn Abidin’s Commentary (Reply of the Confused) (4/250)
“(قَوْلُهُ: وَيَنْفُذُ عِنْدَهُمَا) إلَّا أَنَّهُ عِنْدَ أَبِي يُوسُفَ تَصِحُّ كَمَا تَصِحُّ مِنْ الصَّحِيحِ؛ لِأَنَّ الظَّاهِرَ عَوْدُهُ إلَى الْإِسْلَامِ. وَعِنْدَ مُحَمَّدٍ كَمَا تَصِحُّ مِنْ الْمَرِيضِ؛ لِأَنَّهَا تُفْضِي إلَى الْقَتْلِ ظَاهِرًا عَنْ الْبَحْرِ (قَوْلُهُ: وَالصَّرْفُ وَالسَّلَمُ) مِنْ عَطْفِ الْخَاصِّ؛ لِأَنَّهُمَا مِنْ عُقُودِ الْمُبَايَعَةِ، ط (قَوْلُهُ: وَالْهِبَةُ) هِيَ مِنْ قَبِيلِ الْمُبَادَلَةِ إنْ كَانَتْ بِعِوَضٍ ،كَمَا فِي النَّهْرِ، وَمِنْ قَبِيلِ التَّبَرُّعِ إنْ لَمْ تَكُنْ“. فقط واللہ اعلم
(His statement: And it is valid according to them) except that according to Abu Yusuf it is valid as it is valid from a healthy person, because it appears that he has returned to Islam. And according to Muhammad it is as it is valid from a sick person, because it apparently leads to killing from the sea. (His statement: And the exchange and the sale) are from the specific conjunction, because they are from the contracts of sale. T (His statement: And the gift) is In the form of an exchange if there is compensation, as in the case of the river, and in the form of a donation if there is no compensation.” Only God knows best.
Inviting Qadiani to feast
Question
Three people Nasir-Mahmud-Ayaz are related. Mahmud has become a Qadiani, Ayaz has boycotted him. But Nasir has not boycotted him. Now Ayaz can invite Nasir for marriage? And if he invites, should other relatives attend the wedding?
Answer
As a matter of sincerity, the said person named Mahmood has become an apostate due to being a Qadiani, with whom it is ordered to cut ties and not have contact, so it is not permissible to invite such a person to one’s invitations, however, if Nasir considers the Qadianis to be infidels. However, if he does not boycott it, he is still a Muslim, so Ayaz can invite him, and it is permissible for other relatives to participate in such an invitation, but Nasir must be made aware of his mistake. Mufti Azam Hind Mufti Kifayat (may Allah have mercy on him) writes:
“If you want to protect the religion from corruption, then you should cut ties (with the Qadianis), not have a relationship with them, mix with them, whose religion and beliefs are affected, it is illegal and it is dangerous to eat and drink with the Qadianis” (1/325, Dar al-Asha’at).
Muhaddith al-Asr Hazrat Maulana Syed Muhammad Yusuf Banuri Noorullah Markada writes in a fatwa:
“Mrzai Lahori is also a disbeliever according to all the scholars of the Ummah, who, despite the knowledge that all the scholars of the Ummah have committed takfir, if they do not consider him as a disbeliever, he will also become a disbeliever.”
The Grand Mufti of Pakistan Hazrat Maulana Mufti Wali Hasan Khan Tonki (may Allah have mercy on him) writes in a fatwa:
Mirzai Lahori is also a disbeliever; Because they consider a claimant of Prophethood to be a Mujaddid or a Muslim, therefore those who do not consider the Lahori Mirzais to be infidels are extremely misguided.
Hazrat Mufti Muhammad Abdus Salam Chat Gami Damat Barakatham al-Alia writes in response to a question on which there is the confirmation of Mufti Ahmadur Rahman Sahib, may Allah have mercy on him:
“Mirzais are undoubtedly infidels and out of the circle of Islam, and their infidelity is not a secret to anyone, so anyone who thinks they are Muslims is also misguided and an infidel.”
Mufti Ahmad-ur-Rehman Sahib, may Allah have mercy on him, writes in response to a question:
“If he does not call Mirza and the Mirzais Kafir due to any doubt or interpretation, it is not correct either; Because there is no room for interpretation in this, Hazrat Shah Sahib’s “Akfar Al-Muhidin” should be seen in this issue.
Only God knows
Matching with Qadiani and not describing the Dajjal of Mirza Qadiani in terms of it
Question
I work in a factory, where my boss was a Qadian person, he was very forward in terms of morals, he helped me in every difficult situation, but over time I disagreed with him because of his beliefs. It happened, but our relationship remained the same, until he moved to another place and despite all the differences, he told me to tell him whenever I had a problem, in whatever field I was in. I only know him the most and Allah is witness that I am very worried since he moved to this factory, but I never called him, my salary is in thousands while his is in millions, he , but I hang up by saying:
(1) Now the question is that we both are friends on Facebook, my acquaintances tell me that until you unfriend him, you will remain a disbeliever, is it really so?
(2) I am told by my friends that you post curses on Qadiani Kafir and Mirza with your ID, I do not do this, because then his comments start coming, if I do not post such a post, my faith Is there any fear of harm, while I consider Mirza and his followers to be the worst infidels?
(3) We have spent almost 8 years together, ate together, drank together, stayed together everywhere, now my relationship with him is negligible, just forced, sometimes he gets very hurt by my posts because Once upon a time, I used to say to him, Sir, what happened, if you have a disagreement with someone, call him an unbeliever and curse his religious leader on Facebook, but today my sincere friends and people would say the same thing. I don’t have to do this to protect my faith, but despite all the hate, I just want to not post too hard, receive the occasional phone call, is there any room for that?
(4) Is there any way I can delete my Facebook account instead of just unfriending him?
I am very sorry for the length of the question, I hope you will answer all the questions separately!
Answer
It should be noted that the Qadian Prophet Muhammad Mustafa Ahmad Mujtabi, peace and blessings of God be upon him, is an apostate and apostate from Islam due to his denial of the end of Prophethood. Lohs attack the religion and faith of Muslims. Having any kind of association with the Qadiyans, exchanging gifts and getting help from them is not permissible according to Sharia and morals. Friendship with them is extremely dangerous for faith, because they The way of doing this is to rob the faith of the simple-minded Muslims by being a helper and grief-bearer, and by raising feelings of sympathy for themselves in the hearts of the Muslims, gradually trading their faith, therefore, to be friends with them or It is extremely dangerous for the faith to consider them as your mentor, helper, and supporter, so if the favors that the aforementioned Qadiani person did to you were not in accordance with the company’s money and the company’s law, rather, he did it in his personal capacity. If you have done it with wealth, if you can, then return those favors; So that it does not establish society or give it to a poor person. However, continue to pray for him that Allah may guide him and grant him the success of Islam!
1. If you consider Ghulam Ahmad Qadiani, the confessor of the end of Prophethood and the accursed Ghulam Ahmad Qadiani, to be excluded from the circle of Islam, liars and those who believe in him as apostates and heretics, then you are not excluded from the circle of Islam. However, if he does not repent, you should unfriend him, this is the requirement of perfect faith in the end of Prophethood.
2 and 3. It is morally and ethically necessary for Muslims to highlight the evil and deception of the cursed Mirza Qadiani, so that simple-minded Muslims can be aware of this fitna, and can avoid associating with them and becoming their easy targets, so Mirza on Facebook It is a sign of danger not to express disbelief of the accursed Qadiani just because of the fear that such and such Qadiani will be hurt, therefore it is a Muslim’s responsibility to highlight the evils of Qadiani and Dajjal in the public in whatever forum there is an opportunity. It is a religious duty. However, only cursed post is not necessary for this.
4. If you delete the Facebook account instead of just unfriending the person, there is scope. As far as the use of Facebook is concerned, it can be used for religious purposes and to protect the honor of the Prophet while avoiding the images of the deceased. It is not permissible to use Facebook for frivolity and rhetoric. The rules regarding the use of Facebook are as follows: Avoid any work that may lead to sedition and corruption, especially when that sedition takes a religious turn. It is also forbidden to publish videos or photos made by someone else and to spread them. Moreover, Facebook provides a platform for the freedom of expression, in which people with false beliefs and ideas try to attack the faith of less believers, but they are also doing systematic work for it, so caution is in this. Avoid jumping into the pool, where there is a risk of drowning, yes, if a person is so strong in his faith and beliefs that instead of being influenced by others, he can become a source of guidance and guidance for others, while staying within the limits of Sharia. There will be scope to use this platform. Only God knows
Rule of the Qadianis in the Islamic State
Question
What should the Islamic State do about Qadiani and Mirzai who claim to be false prophets?
Answer
Along with holding the Kufriyah beliefs, the Qadiani pretends to be a Muslim, and calls the Muslims infidels and promotes his religion by labeling it as Islam, and makes his Kufriyah beliefs Islam by means of false interpretations, such a person is called “Zandiq” in the term of Sharia, the disbelief of Zandiq is the highest level of disbelief, the whole nation of Islam unanimously calls the Qadianis the worst type of infidels, “Zandiq” and “Kafir Muhareb”. Even if a person is of Qadian descent, his order will be of Zandiq, not the order of a common infidel, because their crime (that is, calling disbelief Islam and Islam disbelief) will be found in their future generations as well.
According to the laws of the Islamic Republic of Pakistan, Mirzais are a non-Muslim minority. If he does not accept it, then according to the Islamic Shari’ah, its order is murder, (the nature of the crime has been described in the previous line) and in the event that this crime is found and it is proven by confession or the testimony of Shari’ah witnesses. It is the responsibility of the government of Muslims to apply this punishment, and it is the government’s job to enforce all Shariah restrictions and punishments, including blasphemy. The responsibility of the people is that if any such criminal is found in our society, God willing, to fulfill the requirements of Shariat and the law, and bring him to justice by conducting peaceful legal proceedings against such a criminal. Only God knows
Dua for guidance from Qadiani / reading from Qadiani teacher and salutations to him
Question
1- Can you pray for guidance for Qadiani and Mirzai or not?
2- A teacher in the university is a Qadiani, so how is it to study with him?
3- A classmate in the university is a Qadiani, so is it permissible to greet him or not?
Answer
- It is permissible to ask Allah Ta’ala for the guidance of Qadiani.
- And 3. A Qadiani, along with having infidel beliefs, pretends to be a Muslim, and calls Muslims infidels and promotes his religion by labeling it as Islam, and converts his infidel beliefs to Islam through false interpretations. They say, the disbelief of the Zandiq is the highest level of disbelief, the entire Islamic nation unanimously calls the Qadianis the worst type of infidels, “Zandiq” and “disbeliever warriors”, the unanimous fatwa of all schools of thought is that the Qadianis / Marzais Buying and selling, trading, transactions, greetings and words, meeting, eating and drinking, attending weddings and mourning, attending funerals, condoling, visiting, cooperating or working with them are all strictly prohibited and forbidden in Islamic Sharia. A complete boycott of the Qadianis is a great remedy in making them repent and a great means of reforming and guiding them, and the first duty of faith of every Muslim and a sign of love for the Messenger of God, may God bless him and grant him peace. Therefore, it is not permissible to read from a Qadiani teacher or to greet a Qadiani classmate. Only Allah knows.
Note: For more details and detailed material on this topic, read the literature of the World Assembly for Protection of End of Prophethood yourself and also give it to your other Muslim brothers, which is also easily available on their website.