Every Qadiani will say that, they believe in Khatme Nabiyeen, that they consider that Holy Prophet Muhammad SAAW is the Khatam-un-Nabiyeen, and yet they consider Mirza Qadiani as the prophet of ‘God’. Is this a case of deception? or is this confusion? or is this simply a contradictory statement? or is there something more than meets the eye? Let us analyse this statement.
Let it be understood that as a believer and follower of Mirza Qadiani, every Qadiani/Ahmadi/Lahori must attest to everything said or written by Mirza, his beliefs should be the beliefs expressed in Mirza’s writings, irrespective of whether he/she has read these books or not. A Qadiani/Ahmadi/Lahori cannot have a belief which is contradoctory to the writings of Mirza Qadiani. If he doesn’t agree with such doctrines that he finds abhoring to his beliefs as a ‘Muslim’, then he better denounce Mirza and his Jamaat. He cannot ride in two different boats.
Having said this, let us now see what Mirza means by Khatam-un-Nabiyeen.
Mirza claimed to be Muhammad SAAW (na’oozo billah)
Mirza’s WAHI informs him:
“‘Mohammadur Rasoolullah wal lazeena m’ahoo, ashiddao ‘ala alkuffare rohamao bainahum’ in this revelation God has named me Mohammed and Messenger as well.” (Roohani Khazain vol 18 p.207)
“Anyone who differentiates between me and MUSTAFA (pbuh), he has not seen me and has not recognize me.” (Roohani Khazain vol 16 p.171)
Mirza claims to be Khatam-ul-Anbiya
“Time and again I have said that according to the verse ‘wa aakhareena minhum lamma yalhaqoo behim – and others of them who have not yet joined them..'(al-Quran 62:3) in BUROOZI form (translated by qadianis as Image/Alter-ego/Counter-type) I am the same prophet, the KHATUM-UL-ANBIYA (Last of the Prophets). And twenty years ago God named me Muhammad and Ahmad in Braheen-e-Ahmadiyya, and declared that I am the Holy Prophet’s (pbuh) incarnation. Thus my prophethood in no way clashes with the status of Holy Prophet pbuh as the Last of Prophets, because shadow is inseperable from the original. Since I am Muhammad in a ‘shadowy way’, thus this way the Seal of the Last of the Prophets is not broken, because the prophethood of Muhammad (pbuh) remained with Muhammad.” (Mirza Ghulam in Ek Ghalti Ka Izala, Roohani Khazain vol.18, p.212)
“The Prophethood ended on our Prophet (pbuh). Therefore after Him there is no Prophet except who has been illuminated by His Light and who has been made His inheritor by God. Know that Finality was given to Muhammad (pbuh) since the Begining; and then given to him (i.e. Mirza) who was taught by His Spirit and made His shadow. Thus blessed is the one who taught and blessed is the one who learned (i.e. Mirza). Thus FINALITY was destined for the SIXTH MILLENEUM, which is the sixth day in the days of God…… Thus the Promised Messiah was born in the SIXTH Millenium.” (Zamima Khutba Ilhamiah, Roohani Khazain vol 16 p. 310)
Mirza claims to be Burooz of Muhammad SAAW
” ‘wa laakin Rasool Allah wa Khatam-an-Nabiyeen’ There is a prophecy hidden in this verse which is that now there is a seal on Prophethood till the Day of Judgement, and except in the Buroozi Form, which is He Himself, no one else has the power to openly get the Hidden Knowledge from God, like Prophets; and since that Burooz of Muhammad which was promised since early times, is ME, therefore the prophethood in Buroozi form is given to me. Now the whole world is helpless in front of this Prophethood because there is seal on Prophethood. One Burooz of Muhammad with all the Qualities of Muhammad was destined for later times, thus he has appeared. Now apart from this window there is no other window left to drink the water of Prophethood.” (Aik Ghalti ka azala, Roohani Khazain vol 18 p.215)
Mirza claims to be Re-incarnation of Holy Prophet Muhammad SAAW
“When I am the Holy Prophet re-incarnate and when all the accomplishments of Muhammad including the prophethood are reflected in my mirror of my shadiness, then who is the man who has claimed prophethood in a seperate being ?” (Ek Ghalti Ka Izala, p.8; Roohani Khazain, vol.18,p.212)
“And Allah bestowed upon me the bounty of the Holy Prophet and made it perfect, and he drew towards me the kindness and generosity of that merciful Prophet, so much so that my entity became his entity. Thus he who joins my Jamaat really becomes one of the Sahaba of my Chief who was better then all the Prophets. It is not hidden from those with the ability to think that this is what the words “others of them” mean. The person who differentiates between me and Mustafa (i.e. Holy Prophet pbuh) has neither seen me nor recognised me”. (Khutbah-e-Ilhamiah, Roohani Khazain, vol.16, pp.258-259)
Mirza claimed to be better than the Holy Prophet SAAW
“The truth is that the spirituality of the (reincarnated) Holy Prophet at the end of the 6th millennium (i.e. these days in the form of Mirza), is much more stronger, more complete and forceful than in those early years, rather it is like the 14th (full moon) night”. (Khutbah-e-Ilhamiyah, Roohani Khazain, vol.16, pp. 271-272)
“The spirituality of our Holy Prophet (SAW) was conceived in 5th thousand (ie Makki birth) with its precise attributes and that period was not the the climax of his spirituality’s development. It was rather the first step to the highest pinnacle of its perfection. Thereafter this spirituality manifested itself in its full glamour during the 6th thousand (his rebirth in Qadian) at the present time”. (Mirza in Khutba-e-llhamiyah, Roohani Khazain, Vol.16, p.266)
Mirza is included in Kalima Shahadah
“With the coming of Promised Messiah one difference (in the meaning of Kalima) has occured and that is that before the advent of Promised Messiah, in the meaning of ‘Mohammad ur Rasoolullah’ only Prophets of bygone days were included, BUT with the advent of Promised Messiah, ONE MORE PROPHET HAS BEEN ADDED TO THE MEANING OF MOHAMMADUR RASOOLULLAH……thus to enter in Islam it is still the same Kalima, the only difference is that the advent of Promised Messiah has added one more propet to its meaning….. Moreover, even if we accept by supposing the impossible that the sacred name of the Gracious Prophet (pbuh) has been included in the sacred Kalimah because He is the Last of the Prophets, even then there is no harm and we do not need a new Kalima because the Promised Messiah is not a separate entity from the gracious Prophet as he (Mirza) himself says: “My being is exactly the being of Muhammadur Rasoolu Llah”. Also, “One who discriminates between me and Mustafa has neither recognized me nor seen me”. And the reason for this is Allah Almighty’s promise that He would reincarnate “Khatam un Nabieen” in this world once more as a prophet as is evident from the verse “And others of them… Thus the Promised Messiah (Mirza Qadiani) is himself Muhammadur Rasoolu Llah, who has been re-incarnated in the world to spread Islam. We do not, therefore, need any new Kalima. Albeit, a new Kalima would have been necessary, if some other person had been reincarnated instead of Muhammadur Rasool Llah. So contemplate!” (Kalimatul Fasl, page 158)
Poetry recited in the presence of Mirza, who had the following section written on a wall hanging:
“Muhammad has descended again amongst us
and is greater in his glory than before
He who wants to see Muhammad in perfection
Should look at Ghulam Ahmad in Qadian.”
(Poetry by Qazi Zahoor Ahmad Akmal Qadiani, recited in the presence of Mirza Qadiani, printed in Qadiani Newspaper Paigham-us Sulh dated 14th March 1916)
In the light of above writings, the official Qadiani publications propagated this following Qadiani belief:
“Thus does any doubt remain that God has sent Muhammad (pbuh) again in Qadian to fulfil his promise? (Kalimat alFasl by Mirza Basheer Ahmad, Review of Religions p.105, No.3, vol.14)
“The entity of the promised Masih (Mirza), in the sight of Allah is the entity of the Holy Prophet (SAW). In other words, in the records of Allah there is no duality or difference between the promised Masih and the Holy Prophet (SAW). Rather they both share the same eminence, the same rank, the same status and the same name. Although verbally they are two, yet in reality they are one and the same”. (Al-Fazl, Qadian, vol.3, No.37, dated 16th September 1915, as cited in Qadiani Mazhab page 207, 9th edition, Lahore)
“Maseeh Mowood is not a seperate thing from Holy Prophet pbuh, but it is He Himself who has come again in this world in Buroozi form….. therefore is there any doubt that God has sent Holy Prophet again in Qadian?” (Kalimat Alfasl p.104-105, Review of Religions Qadian March 1915)
It is obvious from the above that, it is an open Qadiani doctrine to have the following beliefs:
- Mirza is re-incarnation of Holy Prophet Muhammad SAAW
- Mirza is not a separate entity from Holy Prophet SAAW
- Mirza is of the same rank as Holy Prophet SAAW
- Mirza is better than Holy Prophet Muhammad SAAW
- Mirza is the Last Prophet
- Therefore Mirza is the Khatam-un-Nabiyeen ( Nauzu Billah)
So whenever a Qadiani is saying that he believes in Hazrat Muhammad SAAW as Khatam-un-Nabiyeen, beware !! He is speaking with a tongue in his cheek. For him, Mirza is Muhammad re-incarnated, for him Mirza is the last prophet, and therefore for him Mirza is Khatam-un-Naiyeen.
NAUZU BILLAH
http://alhafeez.org/rashid/khatam.html#Qadiani%20Deception%20No.1